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Elderberry Pipes

Elderberry Pipes

Elderberry (Sambucus sp.) is a fantastic tree to make pipes from. (It also has edible flowers, berries, and many other uses). It’s easy to make pipes from elderberry because it’s inner pith (the central tissue of a large woody stem) is very soft and spongy. To make a pipe, the California Indians would ram the pith of sections of elderberry sticks with sharpened, fire-hardened sticks of a hard wood such as mountain mahogany (Cercocarpus betuloides). Such simple tubes of elderberry were packed with tobacco and smoked, or formed the stem of a pipe having a bowl of stone or clay.

I have not read of any Indians making pipes like mine above. I cut sticks in sections just behind a right angle bend, and on the other side of the fork, left room for the pipe stem. So after I formed a tube from the main length, I carved out a bowl from the nub of the fork, and carefully connected the bottom of the bowl to the tube with a thin tube I drilled perpendicular to the first tube. I used a long flathead screwdriver that I sharpened at the tip for the initial drilling, then cleaned out the tubes with a round bastard file. I stained the pipes with linseed oil to protect them. The staining really brings out the beautiful patterns left on the inner bark by bark beetles.

I used only dead, downed wood, so there was no need to dry or season the wood, nor cut any live tissue. The species in the SF Bay Area is Sambucus nigra ssp. caerulea. The first few uses, I smoked plentiful material and didn’t inhale, in order to “cure” the bowl; leaving it thoroughly burnt inside so future smokes don’t have me inhaling elderberry wood smoke. (The pic shows them freshly cut; after curing the bowls are charred black).

I have been using such pipes for smoking herbal blends for years and prefer them (for functionality) any other I’ve ever owned. I’ve made about six of all sizes. They each took about 30 minutes total work time.

The Make and Use of Redwood Canoes by the Yurok Tribe

Fallen redwood (Sequoia sempervirens) logs were hollowed with fire to form canoes by Pacific coast Indians of northwestern California (e.g. Yurok) that were sold to other tribes (Powers 1877, Chesnut 1902). Redwood trunks for canoes were gathered by the Yurok from the bar across the mouth of the Lower Klamath, or all along the coast where redwoods grow (Powers 1877). Redwood (and it’s relatives such as bald cypress) is known for having insect-repellant wood. It is also quite soft and easy to carve.

They were burned by the Yurok to suitable lengths, (one made in 1968 was 18 ft long x 3.5 ft wide x 1.5 ft deep) and the ends kept blunt rather than pointed (Powers 1877). To burn them into shape, pitch was spread on the area of wood to be burned, and when it was burned sufficiently deep, a piece of raw bark was clapped upon the burning area to extinguish it (Powers 1877). By this method, and with scraping and polishing with stones, the sides and ends were reduced to be very thin and smooth, with appreciable symmetry and elegance (Powers 1877). At the stern, a small, neat bracket was burned and polished out to serve as a seat (Powers 1877). Before metal tools, this work was completed by two Indians in five or six months (Powers 1877).

Yurok man paddling traditional redwood canoe. Photo credit: http://www.firstpeople.us/canoe/yurok-in-the-shadow.html

Yurok man paddling traditional redwood canoe. Photo credit: http://www.firstpeople.us/canoe/yurok-in-the-shadow.html

Such a canoe could carry five tons (Powers 1877). They were used for shooting dangerous rapids and surf, in sea during stormy weather, and regularly traveling the 44 mile round-trip from the Yurok village to Crescent City to bring back merchandise (Powers 1877). For collecting shellfish, they were used to go to small offshore islands a mile distant, upon which they jumped from their canoes despite dangerous rocks and surf (Powers 1877).

 

 

To keep the canoes from cracking in the sun, when not in use, they were turned upside down on the sandy beach and their bottoms were cleared of adhering barnacles, seaweed, and other matter by singing with burning reeds or bundles of sticks to loosen the pitch and scrape off the matter, i.e., they were breamed (Powers 1877). Or they were hauled into damp and shady coves, or thickly covered with leaves and brushwood (Powers 1877). If they become cracked, holes were bored through the wood on both sides next to the crack with a deer antler, and withes were passed through these holes, being tightened by twisting them with sticks (like a tourniquet), closing the cracks better than caulking (Powers 1877).

They are still made by the Yurok in our age, mainly for ceremonial use and display, but sometimes for regular use. One is on display at the Thomas H. Kuchel visitor center at Redwood National Park. See this Redwood National Park handout for a little more info: http://www.nps.gov/redw/planyourvisit/upload/yurok%20canoe.pdf

Modern Yurok making traditional redwood canoe. Photo credit: http://www.sfgate.com/magazine/article/Battling-Upstream-3288175.php#photo-2436580

Modern Yurok making traditional redwood canoe. Photo credit: http://www.sfgate.com/magazine/article/Battling-Upstream-3288175.php#photo-2436580

REFERENCES

Chesnut, V. K. 1902. Plants used by the Indians of Mendocino County, California. Government Printing Office, Washington, DC.

Powers, S. 1877. Tribes of California. Government Printing Office, Washington, DC.

How to Make Moccasins: a Photo Guide

1) First, trace your foot on some paper to make the pattern for the sole. You should leave a centimeter or so space between your foot and the edge of the pattern:

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2) Trace these other patterns based on the size of the sole pattern. Analyze the below photos to determine the relative shapes / sizes. See step the third photo below to better size the tongue pattern (pattern on right side). Basically it should cover the top of your foot and its sides wrap around to meet the edges of the sole pattern with sufficient space (~ 1cm) to stitch.

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4) Check the patterns have the right size and shape by lightly taping the edges to form a model of the moccasin.

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5) After correcting for any size / shape problems revealed by the model, trace the patterns onto your leather (or other material of choice). Be sure to flip the patterns after tracing one side to make a mirror-image set of patterns for left and right foot. Mark each with an L or R to keep track of which go together.

Leather is usually irregularly shaped, so try different arrangements to fit all the patterns with as little waste as possible (in case you want a pair of replacement soles or for other uses).

Here, I used bison leather since it is very thick. In retrospect, the sole wore through rather sooner than I expected. Perhaps the wide grain size made for a more “loose” matrix of collagen in the leather, allowing it to wear sooner. I did wear them every day on concrete, so that’s another issue. I’ve read the Apache used rawhide soles to extend wear life. I may try this next. Fortunately the soles are easy to replace.

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6) Put together the first moccasin, putting the inside facing out, and holding the edges (to be stitched) with pins.

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7) Stitch the seams. Here I used artificial sinew divided in half (since it was then doubled around the pin eyehole, the stitches ended up being the same thickness as the original strand). To save a lot of effort, use a glovers needle (these are for leather and have really sharp tips with a triangular cross section). I used a whipstitch (aka lazy stitch), and used a sweet potato to put under the seam where I was pushing the needle in, so it easily went through the other side. Bison leather is super thick, so I had to use some pliers to pull the needle the rest of the way through from the other side.

Important note!! The below photo is incorrectly sewn where the back meets the tongue. It should be the opposite, with the tongue closest to the outside, so when you turn it inside out when you finish, you want the backs to be closest to the outside (see complete moccasin). I had to cut and resew the stitches on the below photo!

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8) The below photos show the complete, correctly sewn, moccasins before and after being turned inside-out.

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9) The completed moccasin! For this design (of my own invention), you will need a button of some sort to hold the sides that go over the tongue together. I used the canines of a grey fox skull I found for this. Except for thorough cleaning, you actually don’t need to unbutton and re-button it to put on the moccasin. Simply push down the heel, slide your foot in, then pull the heel up. They still fit very well and are extremely comfortable and good for running or anything else (except maybe wet weather which speeds the wear on the soles).

So the button can be difficult to unbutton or you could simply sew it permanently shut. I show some close-ups of the button I used below. The long cylindrical shape is cool since you can twist it and insert it into a small hole by the end. To get the sinew to stay wrapped on the canines, I had to file a shallow trench around the canine which the sinew could sit inside, then I tied it really tightly. Other button ideas I had was using shells, a strong twig, or a slice of a maple wood twig for a more conventionally-shaped button.

Note the below photos are after several months of wearing these all day every day, mostly on concrete, and never having washed them. They are easy to wash; just use warm water and soap to scrub by hand then let them air-dry.ImageImageImageImage

How to Make a Rabbitstick (non-returning boomerang)

Ringtail Cats

See my earlier posts How to Make a Returning Boomerang and Boomerangs are awesome! for more info about boomerangs.

The non-returning boomerang, aka rabbitstick was a ubiquitous and important weapon among hunter-gatherer cultures around the world, especially those living in open environments like desert, scrubland, and grassland.

The rabbitstick was used, obviously, to hunt rabbits, but also many other animals such as ground fowl, squirrels, and even large ungulates such as deer. The rabbitstick could instantly kill smaller animals when struck, but could also take down deer and antelope since it could break their legs, rendering them unable to flee.

The rabbitstick took many forms, but was always flattened and a foot to several feet long, and was usually bent along its length. Being thrown bend-first (with the V facing forward), the angle gave more force to the blow if it hit properly since the momentum would be directed along the…

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